{"id":1870,"date":"2019-01-12T18:32:35","date_gmt":"2019-01-12T18:32:35","guid":{"rendered":"http:\/\/zatma.org\/?p=1870"},"modified":"2019-01-12T21:28:12","modified_gmt":"2019-01-12T21:28:12","slug":"viroqua-moment-four-cylinder-engine-meets-horse-buggy","status":"publish","type":"post","link":"https:\/\/zatma.org\/?p=1870","title":{"rendered":"Viroqua Moment: Four Cylinder Engine Meets Horse &#038; Buggy"},"content":{"rendered":"<div><\/div>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" src=\"https:\/\/gallery.mailchimp.com\/f5ca6d62468a70529c52cdba0\/images\/58443805-26f5-4034-a837-396664f56b41.jpeg\" width=\"640\" height=\"480\" data-file-id=\"3080809\" data-cke-saved-src=\"https:\/\/gallery.mailchimp.com\/f5ca6d62468a70529c52cdba0\/images\/58443805-26f5-4034-a837-396664f56b41.jpeg\" \/><br \/>\nI often choose the back way when I drive into Viroqua. \u00a0Unlike the straight-shot highway, this alternate route winds its lazier way through a wide meadow where an eagle\u2019s nest perches high above a crooked river, cows graze and eagles soar and hunt. \u00a0On this route I take in the ridge-top vistas of farmland and wood stretching out for miles. The vistas shift and narrow as the road drops down into deep valleys where human activity does not dominate the daily unfolding of time and the weather.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter\" src=\"https:\/\/gallery.mailchimp.com\/f5ca6d62468a70529c52cdba0\/images\/a5b075ef-41c5-418c-99f5-a2dc9d064f7e.jpeg\" width=\"720\" height=\"480\" data-file-id=\"3080813\" data-cke-saved-src=\"https:\/\/gallery.mailchimp.com\/f5ca6d62468a70529c52cdba0\/images\/a5b075ef-41c5-418c-99f5-a2dc9d064f7e.jpeg\" \/><\/p>\n<p dir=\"ltr\">On one such trip into town for the usual list of necessities, I slowed the car to a crawl, coming up behind an Amish buggy climbing a hill. \u00a0It was early spring and in the green blush of woods on either side of the road white trillium and purple anemone poked up from beneath the leaf carpet. \u00a0\u00a0Within the woods\u2019 still-bare depths stood an occasional wild crab apple tree, the belle of the spring ball, dressed in pale pink blossoms and shaped to please any suitor. \u00a0Monotone winter was giving way to the first bursts of a more varied color palette. Life was returning to life.<\/p>\n<p dir=\"ltr\">As I passed the horse-drawn buggy, my eyes met the gaze of its lone passenger, an Amish woman who, just as I, slowed to gaze more fully at these sights of spring. \u00a0In that moment as our eyes met, I felt our two worlds meet. Each way of being touched into the other, speaking volumes into the silence. For there on that hillside was a woman not unlike me yet existing wholly in a world where travel at five miles per hour into town is as fast as it gets. \u00a0In her world the season\u2019s sensate changes are lived into on every trip to town without the protective layers of airbags, rubber tires, windshields, heating and air conditioning. Or speed.<\/p>\n<p dir=\"ltr\">I looked into her world and saw my own. \u00a0I felt myself to be slick, hardened and made remote by my steel-encased vehicle and my attempts at sophistication.<\/p>\n<p dir=\"ltr\">In an instant I pulled ahead and was gone, up the hill and out of the woods. \u00a0By that brief encounter with another world, existing so close to my own and yet also so far, I saw that everything I think and feel and know is a construction based on the gasoline engine, the industrial revolution, the world-wide net, the American dream. \u00a0Her world too is a construction, that woman in her dark blue dress held together with straight pins and covered on that chilly morning with a black wool cape, muddy black boots and black bonnet, steering her horse and buggy up the hill. We both live what we know.<\/p>\n<p dir=\"ltr\">But as my drive into town proceeded, I felt something\u2026else. \u00a0A truth our encounter revealed that is greater than our differences, a truth beyond our various ways of knowing, beyond the seasons, beyond time and culture and religion. \u00a0All these mere categories, value judgements and ways of organizing ourselves to get something done, to get somewhere, to GET, all of it took its rightful place on the edges of the most real, the most important, the truest truth.<\/p>\n<p dir=\"ltr\">The world was all still there, in my open heart. \u00a0It glistened with energy, with life itself. Yet I had stopped seeing it all through the lens of my small self, my middle-class American likes and dislikes, my grocery lists and my to-do lists, my drive to achieve, to be someone, to hold on for dear\u2026life, (as if holding on could save me from death).<\/p>\n<p dir=\"ltr\">A chance encounter with another way of life showed me the way to let go of any \u201cway\u201d of life. \u00a0For some time I felt cleansed, heart and mind released from the grip of fear, longing, perpetual push. \u00a0That vastness of love and clarity did not last. Like warm rain on a hillside as winter fades, it fed the possibility of flowers, the possibility that life could be lived within the circle of such knowing. \u00a0For beyond all my efforts, my Amish friend and I are eternally bound within a spring moment when our worlds touched and dropped away.<\/p>\n<blockquote>\n<p dir=\"ltr\"><em style=\"font-family: 'Open Sans', sans-serif; font-size: 15px; font-weight: 400;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0merging<\/em><em style=\"font-family: 'Open Sans', sans-serif; font-size: 15px; font-weight: 400;\"> with principle is still not enlightenment<\/em><\/p>\n<p dir=\"ltr\" style=\"font-family: 'Open Sans', sans-serif; font-size: 15px; font-style: normal; font-weight: 400; text-align: left;\"><em style=\"font-size: 15px;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0encountering the Absolute is not yet enlightenment<\/em><\/p>\n<p dir=\"ltr\" style=\"text-align: left;\">\u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0 \u00a0Merging Difference and Unity\u00a0<a title=\"\" href=\"https:\/\/en.wikipedia.org\/wiki\/Shitou_Xiqian\">Shitou Xiqian<\/a><\/p>\n<\/blockquote>\n<div class=\"centerinside\"><img loading=\"lazy\" decoding=\"async\" class=\"hummingbird aligncenter\" src=\"https:\/\/i1.wp.com\/old.zatma.org\/Dharma\/zbohy\/Images\/birdborder.gif\" alt=\"Humming Bird\" width=\"540\" height=\"35\" \/><\/div>\n<div><\/div>\n<p id=\"E306\" style=\"text-align: center;\"><span id=\"E307\" class=\"qowt-font2-TimesNewRoman\">Author: Lao Huo Shakya<\/span><span id=\"E311\" class=\"qowt-font2-TimesNewRoman\"><\/span><\/p>\n<p id=\"E312\"><span id=\"E313\" class=\"qowt-font2-TimesNewRoman\">ZATMA is not a blog. If for some reason you need elucidation on the teaching, please contact editor at :\u00a0<\/span><\/p>\n<p><a href=\"mailto:yao.xiang.editor@gmail.com\"><span id=\"E313\" class=\"qowt-font2-TimesNewRoman\">yao.xiang.editor@gmail.com<\/span><\/a><\/p>\n<p>&nbsp;<\/p>\n<div class=\"addtoany_share_save_container addtoany_content addtoany_content_bottom\">\n<div class=\"a2a_kit a2a_kit_size_32 addtoany_list\" data-a2a-url=\"https:\/\/zatma.org\/?p=1726\" data-a2a-title=\"Doing It Right\"><\/div>\n<\/div>\n<p>&nbsp;<\/p>\n<p dir=\"ltr\">Image credits: <a href=\"https:\/\/www.lutherhopkinshonda.com\/new-inventory\/2016-honda-crv-hopkins.htm\">First Image\u00a0\u00a0\u00a0\u00a0\u00a0<\/a><a href=\"https:\/\/www.pexels.com\/photo\/amish-buggy-carriage-country-206609\/\">Second Image<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Although enlightenment is sudden and strikes without warning there are preliminary strikes along the path that give us a glimpse at the absolute. The glimpse encourages us to continue the work knowing that encountering the absolute is not yet enlightenment. Lao Huo Shakya&#8217;s experience is an encouraging glimpse. <\/p>\n","protected":false},"author":6,"featured_media":1872,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"neve_meta_sidebar":"","neve_meta_container":"","neve_meta_enable_content_width":"","neve_meta_content_width":0,"neve_meta_title_alignment":"","neve_meta_author_avatar":"","neve_post_elements_order":"","neve_meta_disable_header":"","neve_meta_disable_footer":"","neve_meta_disable_title":"","footnotes":""},"categories":[13],"tags":[],"class_list":["post-1870","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-essays-by-yao-xiang-shakya"],"post_mailing_queue_ids":[],"_links":{"self":[{"href":"https:\/\/zatma.org\/index.php?rest_route=\/wp\/v2\/posts\/1870","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/zatma.org\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/zatma.org\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/zatma.org\/index.php?rest_route=\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/zatma.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=1870"}],"version-history":[{"count":17,"href":"https:\/\/zatma.org\/index.php?rest_route=\/wp\/v2\/posts\/1870\/revisions"}],"predecessor-version":[{"id":1885,"href":"https:\/\/zatma.org\/index.php?rest_route=\/wp\/v2\/posts\/1870\/revisions\/1885"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/zatma.org\/index.php?rest_route=\/wp\/v2\/media\/1872"}],"wp:attachment":[{"href":"https:\/\/zatma.org\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=1870"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/zatma.org\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=1870"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/zatma.org\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=1870"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}